JOB 1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 29; 30; 31; 32; 33; 34; 35; 36; 37; 38; 39; 40; 41; 42
PSALM 1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 29; 30; 31; 32; 33; 34; 35; 36; 37; 38; 39; 40; 41; 42; 43; 44; ; 45; ; 46; ; 47; ; 48; 49; 50; 51; 52; 53; 54; 55; 56; 57; 58; 59; 60; 61; 62; 63; 64; 65; 66; 67; 68; 69 70; 71; 72; 73; 74; 75; 76; 77; 78; 79; 80; 81; 82; 83; 84; 85; 86; 87; 88; 89; 90; 91; 92; 93; 94; 95; 96; 97; 98; 99; 100; 101; 102; 103; 104; 105; 106; 107; 108; 110; 110; 111; 112; 113; 114; 115; 116; 117; 118; 119; 120; 121; 122; 123; 124; 125; 126; 127; 128; 129; 130; 131; 132; 133; 134; 135; 136; 137; 138; 139; 140; 141; 142; 143; 144; 145; 146; 147; 148; 149; 150;
PROVERBS 1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 26; 27; 28; 29; 30; 31
ECCLESIASTES 1 ; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12
SONG of SONGS 1; 2; 3; 4; 5; 6; 7; 8

JOB 1

Readings from Job 1
Job’s First Test
This is from God’s perspective. God met with the angels in heaven. Satan had joined them God asked Satan where did he come from. Satan said roaming through the earth and going back and forth in it. (James 4.7, 1peter 5.8-10. God said to Satan in verse 8,“Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil”Notice that God has a hedge of protection around Job, and Satan, the accuser, cannot do anything to Job (or to us) without God’s permission. God permitted Job to take away all his possessions and his children from him. This came through a series of events.
Even though Job lost everything and his children, Job BLESSED God he did not curse God. “Naked I came from my mother’s womb and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised.” In all this, Job did not sin by charging God with wrongdoing.” We need to realize that all things happen in our lives are UNDER GOD’S CONTROL. From learn we should learn that anything we have, we cannot take with us.(Col 3.2-4). Where is your treasure is, there is your heart also (Matt 6.19-24). What Job was saying is YOU CANNOT TAKE ANYTHING YOU HAVE IN LIFE WITH YOU EXCEPT YOUR FAITH!!
“If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.”-C.S. Lewis
Job 1 with Commentaries, verse by verse
Commentary links and Bible resources for JOB
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JOB 2

Reading from Job 2
Job 2-Job’s Second Test God met with the angels in heaven, another time. Satan had joined them God asked again Satan where did he come from. Satan said roaming through the earth and going back and forth in it. (James 4.7, 1Peter 5.8-10. God said to Satan in verse 8,“Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” Notice that God has a hedge of protection around Job, even though Job had lost his children and everything. and Satan, the accuser, cannot do anything to Job (or to us) without God’s permission. God permitted Satan to cover Job with sores all over his body, but he could not kill him. Job was in so much misery that he had to use a piece of pottery to scrape himself as he sat among the ashes. Job’s wife told him to curse God and die. Job told her that she was a foolish woman. “Shall we accept good from God and not trouble. Job DID NOT curse God despite the fact that he lost his children, everything, and was now in pain covered with sores. Job did not sin. Other Links Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
Spurgeon, Edwards on Job
Stedman on Job
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JOB 3

Reading from Job 3
Job mourns about the day of his birth. He wanted to die in his misery. He asked the question WHY? See the questions in Job 3:11-12 "Why did I not die at birth, Come forth from the womb and expire? 12 "Why did the knees receive me, And why the breasts, that I should suck? (NASB) 16, Job 3:16 Or why was I not hidden in the ground like a stillborn child, like an infant who never saw the light of day?(NIV) Job 3:20 "Why is light given to those in misery, and life to the bitter of soul, Job 3:23 Why is life given to a man whose way is hidden, whom God has hedged in?(NIV). Job was not the only one in the Bible who questioned God about the predicament he was in . Another example is Jeremiah Jer 20:14 Cursed be the day I was born! May the day my mother bore me not be blessed! 15 Cursed be the man who brought my father the news, who made him very glad, saying, "A child is born to you-- a son!" 16 May that man be like the towns the LORD overthrew without pity. May he hear wailing in the morning, a battle cry at noon. 17 For he did not kill me in the womb, with my mother as my grave, her womb enlarged forever. 18 Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?

But he DID NOT curse God. Job, after all is a human being in his suffering and complains to God but he was true to God.
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JOB 4

Reading from Job 4
Sometimes when your friends come to give you advice, it is not an advice but accusations. They do not see the situation you are in as fully as how God sees you. God knows what is going on. Man does not. This was the situation with Job. Eliphaz the Temanite came to Job to comfort him. Eliphaz asked him why wasn't he living the way how he tells his friends how to live. He probably hinted that he was a hypocrite. (v.1-6). He then told Job that he reap what he sowed (Job 3.8, Gal 6.7-8). Lastly he shared the mystical dream that he claimed he had. He was basing his advice on this dream to give Job. He did not based his advice on the Word of God.

Other Links
Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
Spurgeon, Edwards on Job
Stedman on Job


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JOB 5

Verse 1-7 Eliphaz thought that Job was acting like a fool. In v. 8-16, Eliphaz spoke of God's goodness and Justice. In v. 17-26 he spoke about the blessedness of the man whom God disciplines. This must have been hard for Job to hear since he lost everything and his children. But the reality was that he was not under God's discipline but that he was innocent. Eliphaz gave some good theology that was not applicable to Job. Sometime friends think they are helping but in reality, it best that they give no advice!
Other Links
Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
Spurgeon, Edwards on Job
Stedman on Job

Reading from Job 5
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JOB 6

Reading from Job 6
In Job 6, Job responds to Eliphaz. Job said that he had spoken a little harshly in chapter 3 and would like some sympathy from Eliphaz. In v. 4, Job said that the arrows of the mighty were in him. This is a very common phrase used in the Old Testament, meaning that God is pointing his arrow of judgment on him (Deut 32.23; Psa 7.13; 38.2). Job had agreed with Eliphaz that the righteous would suffer when they sinned. In v. 14 he said to Eliphaz that his friends were of no comfort to him.
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Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
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Stedman on Job

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JOB 7

Reading from Job 7
In Job 7, Job turns his complaints now to God. In v. 1-5, he spoke of how hard life is, in v. 6-10, he spoke of how life is fragile, and spoke about death. In verse 17-18 Job said "What is man that you make so much of him, that you give him so much attention that you examine him every morning and test him every moment." This is not what the Psalmist said in Psa 8.4. In this case, God is interested in man to scrutinize him unmercifully and nitpick at his smallest sins. God is NOT like this, Job was just complaining. When we complain we say unreasonable things about God and our fellow-human beings.
Other Links
Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
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Stedman on Job

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JOB 8

Reading from Job 8
Bildad the Shuhite started the conversation with Job by calling him a windbag. Bildad argues if Job was innocent, God is not unjust so Job and his family are suffering because of sin. God would restore to him everything that he lost. (v.6). Bildad is a traditionalist he cited the wisdom of previous generations (v. 8-19). v 20-22 Bidad emphasize restoration v. 20-22. He tells Job that he should plead for mercy, God would restore him. Again the emphasis here is that Bildad did not know the FULL picture of what was happening to Job. Let us be careful not to jump to the wrong conclusion about suffering. There are two sides to the coin. Man’s side and God’s side. Paul said in 1 Corinthians 4.5 that we should not judge anything before the appointed time we should wait until the Lord comes.
Other Links
Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
Spurgeon, Edwards on Job
Stedman on Job

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JOB 9

Reading from Job 9
Job 9 It was not only God’s wisdom, but also His power. (9.2-13). How can mere man compete with God in power? We have all this high technology, Doppler radar, supercomputer and we cannot predict the weather accurately much less control the weather! In v. 14-35 , Job envision himself being summoned into a court room. God was summoned in to answer Job charges against Him but God would not answer. Even if Job was right how would he answer God. He would be crushed and overwhelmed.. Job was not a match for God.! In said in v. 33, if there was someone to arbitrate between him and God, someone to remove God’s rod for him. This verse does not imply the mediatorship of Christ rather someone who would speak on his behalf.
Other Links
Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
Spurgeon, Edwards on Job
Stedman on Job

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JOB 10

Reading from Job 10
Job agrees with his comforters that he must be wicked before God. (v. 1-7) He saw himself as the work of God’s hand in the three trades used in Biblical times, (v. 8-12) as the potter and the clay (v.8), the curdling of cheese, and the making of cloth. In v.13 –17, notice the three Ifs, that God was watching him if he sinned and ready to punish him. He was full of shame and drowned in his affliction even if he was innocent. God would stalk him like a lion and showed him His mighty powers. God had brought new witnesses against him, increased His anger against him. This was a different God he knew from his past experiences when God had blessed him! Job said that he wanted to die again (v. 18-22).

The book of Job has been a struggle for me to understand what Job was going through and I confess that when I read this book I feel helpless and inadequate before God.
Other Links
Dr. Thomas Constable Study Notes is a PDF file, open with Adobe Acrobatic Reader
Deffinbaugh on Job 1
Deffinbaugh on the man, Job
Malik-Intoduction to Job
Malik-Argument for Job
Piper on Job
Spurgeon on Job
Spurgeon, Edwards on Job
Stedman on Job

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JOB 11

Reading from Job 11
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JOB 12

Reading from Job 12
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JOB 13

Reading from Job 13
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JOB 14

Reading from Job 14
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JOB 15

Reading from Job 15
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JOB 16

Reading from Job 16
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JOB 17

Reading from Job 17
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The second cycle of speeches (Job 15-21)
Job made an appeal to God against his friends' verdict.
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JOB 18

Reading from Job 18
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Bildad's made his second speech. he reproves Job as being proud and obstinate.
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JOB 19

Reading from Job 19
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Job made a second reply to Bildad. He reproves his friends.
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JOB 20

Reading from Job 20
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JOB 21

Reading from Job 21
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JOB 22

Reading from Job 22
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JOB 23

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JOB 24

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JOB 25

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JOB 26

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JOB 27

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JOB 28

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JOB 29

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JOB 30

Readings from Job 30
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JOB 31

Readings from Job 31
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JOB 32

Readings from Job 32
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JOB 33

Readings from Job 33
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JOB 34

Readings from Job 34
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JOB 35

Readings from Job 35
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JOB 36

Readings from Job 36
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JOB 37

Readings from Job 37
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JOB 38

Readings from Job 38
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JOB 39

Readings from Job 39
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JOB 40

Readings from Job 40
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JOB 41

Readings from Job 41
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JOB 42

Readings from Job 42
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PSA 1

Readings from Psa 1

PSALM 1

Reading from Psalm 1
Psalm begins with the word blessed. We have a comparison of the man who trust and obeys God and is blessed. In verse 4-6 we have the comparison of the wicked person, the one who would have nothing to do with Jesus Christ in their life.
Verses to meditate on:
1 Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. 2 But his delight is in the law of the LORD, and on his law he meditates day and night. 3 He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers.

Spurgeon-Psalm 1
Psalm 1, with Commentaries, verse by verse
Featuring Warren Wiersbe: Prayer, Praise, and Promises from Back to the Bible: Psalm 1 Psalm 1.1-2 Psalm 1.3-6
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PSA 2

PSALM 2

Reading from Psalm 2
Psalm 2, with Commentaries, verse by verse
Psalm 2 is a royal psalm. It is a hymn of the coming Messiah. The psalm describes his deity (v. 7) and universal reign (v. 8) This is the first if the Messianic Psalms.
Verses to meditate on:
7 I will proclaim the decree of the LORD : He said to me, "You are my Son [d] ; today I have become your Father. [e] Spurgeon-Psalm 2
Warren Wiersbe: Prayer, Praise & Promises link: Psalm 2.1-12; Psalm 2.1-6; Psalm 2.7-12
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PSA 3

Reading from Psa 3

PSALM 3

Reading from Psalm 3
Psalm 3, with Commentaries, verse by verse
This a psalm of David. This was writtne when he fled from his son Absalom (2 Samuel 15.14).
Verses to meditate on:
5 I lie down and sleep; I wake again, because the LORD sustains me.



Spurgeon-Psalm 3
Featuring Warren Wiersbe: Prayer, Praise, and Promises from Back to the Bible:: Psalm 3.1-8
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Guzik on Psa 3
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PSA 4

Reading from Psa 4

PSALM 4

Reading from Psalm 4
Psalm 4, with Commentaries, verse by verse
This a psalm of David. This is a prayer of David asking for God's deliverance.
Verses to meditate on:
3 Know that the LORD has set apart the godly for himself; the LORD will hear when I call to him.



Spurgeon-Psalm 4
Featuring Warren Wiersbe: Prayer, Praise, and Promises from Back to the Bible:: Psalm 4.1-8; Psalm 4.1-8
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Psa 4, with Commentaries, verse by verse
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PSA 5

Reading from Psa 5

PSALM 5

Reading from Psalm 5
Psalm 5, with Commentaries, verse by verse
This a psalm of David. This is a morning prayer offered during the morning sacrifice. This is David's asking for God's deliverance from his enemies.
Verses to meditate on:
8 Lead me, O LORD, in your righteousness because of my enemies— make straight your way before me.



Figure Psalm 5.9
Spurgeon-Psalm 5
Featuring Warren Wiersbe: Prayer, Praise, and Promises from Back to the Bible:: Psalm 5.1-12; Psalm 5.1-12
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Psa 5, with Commentaries, verse by verse
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PSA 6

Reading from Psa 6

PSALM 6

Reading from Psalm 6
This a psalm of David. This is a prayer of David asking for God's deliverance from trouble.
Verses to meditate on:
9 The LORD has heard my cry for mercy; the LORD accepts my prayer.



Spurgeon-Psalm 6
Featuring Warren Wiersbe: Prayer, Praise, and Promises f